If the pundits and prognosticators are correct, those of us who hold to a conservative interpretation of the Scriptures are a dying breed, soon to be replaced by the enlightened, “progressive” believers who have a found a new way of reading the Bible. They are the ones ready for the modern world, the ones with a relevant message, the ones who own the future, while we are consigned to putting our trust in bronze-age myths long-since repudiated by science and reason.

The reverse is actually true.

It is the so-called progressives who will dissipate and diminish, while those of us who hold to the historic tenets of the faith will continue to grow and thrive. And it doesn’t take a sociologist to explain why. 

Simply stated, if someone truly believes that the Bible is God’s Word, believes that Jesus died for our sins, rose from the dead, and purchased us with his blood, believes that there will be future rewards and punishments, believes that our words and deeds can make an eternal impact, it is only natural for that person to be deeply devoted to the Lord and to the Church.

In contrast, if someone believes that the Bible is not really God’s Word but is rather a book filled with good spiritual insights interspersed with human opinions and outmoded concepts – meaning that the Bible cannot speak with divine authority to the life and death issues we face, nor can it speak with certainty about the world to come – that believer will not make the same level of commitment to his or her faith as will the conservative believer. Why should he?

He cannot possibly take his faith as seriously as people who take the words of Scripture at face value – meaning, as the authors intended their words to be taken – and who believe that God is really speaking to them through the Word. People are moved to acts of service and sacrifice by conviction, not by opinion, myth, and speculation.

As I noted in my 2015 article, “The Terrible Failure of the Secular Gospel,” it was German theologian Wolfhart Pannenberg who observed that, “What people look for in religion is a plausible alternative, or at least a complement, to life in a secularist society. Religion that is ‘more of the same’ is not likely to be very interesting.”

That’s why the so-called progressive denominations continue to hemorrhage and lose members – not just in America but in other countries as well – while it is the conservative denominations and churches that are, more often than not, growing and thriving.

It is these conservative groups, commonly mocked as fundamentalists and obscurantists, who are more actively sharing their faith, attending church services, raising their families with spiritual purpose, and standing against the flood tide of secularism. In contrast, the so-called progressives tend up to come up short in each of these categories.

That’s why there are massive cathedrals in Europe that sit virtually empty on Sunday mornings. The “enlightened” clergy, trained in “progressive” seminaries, hardly believe in the Bible they are commissioned to preach. What kind of comfort or hope or assurance or direction or calling can give to their congregants? Little or none.

We see something similar in the world of Judaism. On the one hand, “progressive” Jews, who are members of Reform and Conservative Judaism (both quite liberal), make up the great bulk of American Jewry. But they are also assimilating at a dangerously rapid rate and their commitment to the tenets of Judaism tends to be fairly marginal. On the other hand, Orthodox and ultra-Orthodox Jews are having much larger families, are much more passionate about their faith, and are growing in numbers worldwide.

Of course, there is something rightly called “dead religion” – religion that merely passes on the traditions of previous generations without a real encounter with the living God – and churches that practice dead religion will also diminish and die. But where believers are deeply committed to practicing their faith and passing it on to the next generation in a living way, there will be life and multiplication. As the saying goes, if it’s alive, it grows.

I was prompted to address this issue again in light of some telling developments in the United Methodist Church, a denomination that has been leaning farther and farther left in recent years but has recently showed signs of turning around.

As reported on May 21, on the last day of their General Conference, “delegates voted to delete a four-decade old statement from the denomination’s Book of Resolutions which affirmed the Roe v. Wade Supreme Court decision striking down state laws restricting abortion.” Indeed, “The resolution was defeated 445-310 (59-41 percent) that very broadly encouraged access to abortion under the guise of ‘responsible parenthood.’”

This is highly significant.

Just a few days earlier, the denomination also voted to withdraw its support from a strongly anti-Israel, BDS group called “the US Campaign to End the Israeli Occupation,” this by a vote of 478-318.

The delegates also “voted 428-405 to delay all consideration of LGBT-related proposals. Instead, the delegates created a commission that will spend at least two years reviewing policy on the subject, contained in the Methodist Book of Discipline, with the goal of developing a plan to address their differences.”

So, the leftward, “progressive” slide seen in other major denominations, a slide which generally includes a pro-abortion, pro-gay activist, and pro-Palestinian (= anti-Israel) platform, has been temporarily halted, if not reversed.

Why is this happening?

It is certainly not because of the sentiments of the majority of Methodists in America, where the denomination has declined in numbers as it has grown more liberal. Rather, the United Methodists are growing in places like the Philippines and Africa, where the believers are much more conservative in their faith. And it is these conservative believers who are helping to turn the tide.

So, let the “progressive” prognosticators and pundits warn us that we are on the wrong side of history, that we must embrace abortion and same-sex “marriage” and other liberal social issues.

We can smile at them and say, “Actually, we’re the right side of God, and that’s what will matter in the long run.”

Just watch and see.