We are here today to reach out and resist – to reach out to the gay, lesbian, bisexual, and transgender community with compassion, as neighbors and friends and fellow-workers, and to declare God’s great love for GLBT people. And we are here to resist the gay activist agenda and to send a message to the nation.

As followers of Jesus, we first confess our own sins – our lack of ardent love for homosexual men and women, our lack of compassion for their struggles, our adding to their sense of rejection through insensitive words and deeds. We acknowledge the fact that homophobia is alive and well in some churches, and we renounce and repudiate that hateful and destructive attitude.

Our love also compels us to speak the truth, and we do not believe that all sexual orientations should be celebrated. We do not celebrate the fact that some people believe they are women trapped in men’s bodies; we do not celebrate the fact that two men or two women cannot reproduce their own unique offspring and that same-sex families guarantee that a child will never have either a mother or a father; we do not celebrate the fact that some people choose to surgically mutilate their God-given organs and must take hormones for the rest of their lives just to be at peace with themselves; we do not celebrate the sexual confusion that exists in many young people today, to the point that they can only identify themselves “as genderqueer”; we do not celebrate the pain and brokenness that exists in the lives of many of those attending Pride Charlotte today – completely apart from societal rejection – and we proclaim to our GLBT friends that God has a better way, that there is a place of wholeness and transformation to be found in Jesus. And we are here for the long-term to help them on that journey.

And because of our sense of justice and rightness, we take strong exception to the gay activist agenda. We watch its trajectory, we see where it has gone and where it is going, and we say, “It stops here in Charlotte.”

Since gay pride events have been rallying points for GLBT activism, we take our stand here today and declare:

We don’t believe that elementary school children should be taught to find their “inner-trannie” (meaning their inner transgender identity) as advocated in GLSEN’s training materials

We don’t believe that it is in the best interest of our society to seek to eradicate gender or to multiply it exponentially.

We completely reject the Los Angeles Unified School District Reference Guide when it states that Gender identity “refers to one’s understanding, interests, outlook, and feelings about whether one is female or male, or both, or neither, regardless of one’s biological sex.”

We don’t believe it is good or right for four-year-old children to have their preschool teachers read them books like One Dad, Two Dads, or to be lined up by sneaker color rather than gender so they don’t feel “boxed in.”

We don’t believe in “Queering Elementary Education,” to use the title of a well-known book.

We believe it is outrageous when an African American woman is fired from her university position of vice-president of human resources because she writes an editorial objecting to the concept that sexual orientation is equivalent to skin color.

We believe it is outrageous for the media to cover up the gay identity of a sexual predator who repeatedly raped his adopted, five-year-old African American son and offered him for sex through the internet – for fear of making homosexual couples look bad.

We believe it is outrageous for the mayor of San Francisco to welcome warmly a public fair featuring nude, sado-masochistic displays, and to do so in the name of “diversity.” And what does it say of our country today when our president, in the White House, could say “We are very proud of you” to a man who leads an organization devoted to making harder core pornography more readily available and who says that bestiality is fine as long as the animal doesn’t mind?

We don’t believe in fining a Christian photographer in New Mexico for politely declining to shoot a lesbian commitment ceremony, or punishing an Anglican bishop in England for choosing not to hire an openly gay youth worker, or for putting a lifetime ban on Christian leaders in Canada, forbidding them from expressing the biblical teaching on homosexual practice and threatening them with imprisonment.

We don’t believe in laws that could jail the owner of a Christian bookstore for choosing not to hire a cross-dresser as a receptionist.

We don’t believe in a Hate Crimes bill that is so flawed that even the ACLU is concerned that it could restrict freedom of speech.

We don’t believe it is right for major Charlotte-based companies like Bank of America and Wachovia and Duke Energy to pour tens of thousands of dollars into a radical organization like the Human Rights Campaign, an organization that has stated that supporters of male-female marriage are “right wing extremists” and that mandates that businesses must have special bathroom accommodations for employees undergoing sex-change surgery.

We are saddened by the fact that some of those who came out of the closet forty years now are now trying to put conservative Christians in the closet.

We don’t believe in tampering with the foundations of human society – male-female marriage and family – and creating a new institution previously unknown in human history.

We utterly reject the new theologies that advocate “Queering Christ” and writing “Queer Commentaries” on the Bible, and we say to Charlotte and the nation, “By God’s grace, it stops here.”

So, we say “Enough is enough” to the destructive goals of gay activism, and we say to the GLBT community, “Jesus loves you and God has a better way!”